shirikifarm.org

Shiriki Course Navigation

Foundation · Course 1 of 8

Why indigenous crops matter

4 modules    ·     45  minutes     ·       All  levels·Free

This course is the foundation of everything Shiriki teaches. Before you plant a seed or build a market, you need to understand why this work matters — historically, nutritionally, ecologically, and economically. This course gives you that foundation in plain, honest language.

By the end of this course you will be able to

  • Explain why indigenous crops were marginalised in African food systems — and why that marginalisation was a choice, not an inevitability
  • Name at least 8 indigenous African crops and describe what makes each one distinctive
  • Articulate the nutritional advantages of indigenous crops over the commercial crops that replaced them
  • Identify three market opportunities for indigenous crops in your community right now
  • Speak confidently about the cultural significance of indigenous food plants to your community, to buyers, and to institutions
Module 1 - What We Lost
1
What we lost — and how we lost it
12 min
Before you can understand why indigenous crops matter today, you need to understand what happened to them. This is not a sad story — it is an honest one. And understanding it gives you the confidence to say, clearly, why the work of bringing these crops back is important.

Africa's original food system was extraordinarily diverse

For thousands of years before European colonisation, African farmers across the continent cultivated hundreds of crop varieties — each one selected and refined over generations to perform in the specific conditions of its home region.

These were not primitive crops. They were sophisticated food systems refined over millennia of farmer observation and selection — crops that were drought-tolerant, soil-restorative, nutritionally dense, and adapted to local conditions.

Sorghum in African languages
Amaabele (Zulu) Mabele (Sotho/Tswana) Mtama (Swahili) Dawa (East Africa)

What changed — and why

The shift away from indigenous crops was not gradual or natural. It was deliberate, policy-driven, and happened over a relatively short period.

The result: within a few generations, crops that had been daily staples became associated with poverty, while imported crops became symbols of progress.

90%
Africa lost more than 90% of its cultivated crop varieties during the twentieth century — not through famine or climate disaster, but through policy decisions that redirected support away from indigenous food systems.

What remained — and who kept it

Indigenous crops survived in the margins of the formal food system — in community gardens, household plots, and the practices of older farmers who continued growing what they had always known.

This matters because the knowledge did not disappear. It survived in communities, seed collections, and intergenerational memory.

Practical reflection — before you continue

Think about the crops your grandparents or great-grandparents grew that are not common in formal markets today. Are any still grown in your community? This living knowledge is where indigenous crop revival begins.

Check your understanding

Module 1 · 3 questions · reflection

1. The decline of indigenous crops in Africa was primarily caused by:
A) Farmers deciding they preferred commercial crops
B) Climate change making indigenous crops unviable
C) Policy decisions, redirected investment, and withdrawal of support from indigenous food systems
D) Indigenous crops being nutritionally inferior
2. The Zulu name for sorghum is:
A) Lebelebele
B) Amaabele
C) Nyembe
D) Thepo
3. Indigenous crop knowledge survived the colonial period primarily through:
A) Government seed banks
B) University research programmes
C) Community gardens, older farmers, and household growing practices
D) Large supermarket chains
2
Nutrition — what the data shows
10 min
Numbers can change how people think. In this module, you will learn the specific nutritional facts about indigenous crops that allow you to make the case — to a buyer, a community member, a government official — clearly and confidently.

Why nutrition matters for this conversation

One of the most persistent myths about indigenous crops is that they are inferior to commercial varieties — that the shift to maize and wheat was nutritional progress.

The data tells a different story. In almost every nutritional dimension that matters for food security — protein, minerals, vitamins, essential amino acids, glycaemic index — indigenous African crops match or significantly outperform the commercial crops that replaced them.

Understanding these numbers strengthens your confidence when speaking to buyers, institutions, and community members, and connects indigenous crops directly to South Africa's urgent health challenges — malnutrition, diet-related disease, and food insecurity.

The numbers — crop by crop

Amadumbe (Colocasia esculenta)

Local names
Amadumbe / Madumbi (Zulu/SA) · Mufhongwe (Venda) · Taro (International) · Cocoyam / Ede (West Africa)

The amadumbe contains approximately 9g of protein per 100g — compared to the commercial potato's 1.9g.

It has a lower glycaemic index than potatoes, more fibre, and higher levels of potassium and magnesium.

Yet it sells at half the commercial profile of the potato in most SA markets because of perception, not nutritional merit.

Cowpea leaves (Vigna unguiculata / morogo)

Local names
Nyembe (Zulu) · Lebelebele (Sotho) · Kunde (Swahili) · Niébé (West Africa)

Fresh cowpea leaves contain 4.5g of protein per 100g — more than commercial spinach.

They are richer in iron, calcium, folate, and β-carotene than most commercial leafy vegetables.

In East Africa these leaves are called “sukuma wiki” — literally “push the week” — because they are nutritious enough and affordable enough to sustain a family through the week.

Moringa (Moringa oleifera)

Local names
Mvungula (Swahili) · Mupulanga (Zimbabwe) · Drumstick tree (English)

Dried moringa leaves contain 27g of protein per 100g — more than eggs and more than most legumes.

Per gram, moringa contains 17 times more calcium than milk, 7 times more Vitamin C than oranges, 15 times more potassium than bananas, and 25 times more iron than spinach.

These numbers are documented in peer-reviewed nutritional studies and verified by independent laboratories.

Finger millet (Eleusine coracana)

Local names
Uphoko (Zulu) · Wimbi (Swahili) · Ragi (India) · Tamba (West Africa)

Finger millet contains 344mg of calcium per 100g — more than milk.

It is gluten-free, has a low glycaemic index, and contains significant iron, zinc, and B vitamins.

For communities with limited dairy access, finger millet becomes a major nutritional resource.

27%
of Gauteng households experience food insecurity — despite the province being South Africa's economic centre. The nutritional density of indigenous crops offers one of the most accessible and affordable paths to improved household nutrition.

The hidden cost of nutritional substitution

When indigenous crops were replaced by maize as the primary staple, African diets became more energy-dense but less nutritionally diverse.

Maize provides carbohydrate energy but is low in protein, micronutrients, and essential amino acids that indigenous legumes and leafy greens provide.

A diet centred on maize without indigenous greens, legumes, and tubers is nutritionally incomplete — and this incompleteness is visible in South Africa's rates of stunting, anaemia, and micronutrient deficiency.

This is not about criticising maize. It is about understanding what was lost when indigenous crops were pushed out of the system.

Practical exercise

Compare the nutritional information on the back of a packet of commercial spinach, potatoes, and any grain product in your kitchen.

Write down the protein, calcium, and iron per 100g. Then compare them to amadumbe, cowpea leaves, and finger millet from this module.

Check your understanding

Module 2 · 3 questions + reflection

1. Per 100g, amadumbe contains approximately how much protein compared to a commercial potato?
A) The same amount
B) About twice as much
C) About 9 times as much
D) Half as much
2. The Swahili name for finger millet is:
A) Mtama
B) Wimbi
C) Kunde
D) Mabele
3. Which indigenous crop is known as “sukuma wiki” in East Africa?
A) Sorghum
B) Amadumbe
C) Cowpea leaves
D) Spider plant
Reflection questions

If you were speaking to a community member who believed that modern commercial food is more nutritious than indigenous crops, what three facts from this module would you use?

Think about your own diet. Are there indigenous crops your family eats that provide nutritional value you were not aware of?

How does the nutritional story change the way you think about the market value of indigenous crops?

3
Climate and soil — why indigenous crops are the future
12 min
Climate change is not a future problem. For farmers in Gauteng, it is already here — in unpredictable rainfall, earlier frosts, longer dry spells, and rising input costs. Indigenous crops were not selected for ideal conditions. They were selected for survival in difficult ones. This module explains why that distinction matters more than ever.

What "climate-resilient" actually means

The term "climate-resilient" is used frequently in agricultural policy — but it is worth understanding what it means in practice for a farmer in Muldersdrift or Soweto.

A climate-resilient crop is one that can produce a meaningful harvest when conditions are not ideal — when rainfall is late, when it is hotter than expected, when soil fertility has been depleted by years of intensive cultivation.

Indigenous crops were selected by farmers over centuries for precisely these conditions. Commercial crops were selected in temperate climate research stations for maximum yield under ideal, heavily subsidised conditions.

Drought tolerance — which crops survive when rains fail

Sorghum (amabele / mabele)

Sorghum can produce a harvest in conditions that would result in total maize crop failure.

It uses water more efficiently than maize at every stage of growth, and can survive dry spells that would stress or kill commercial grain crops.

Bambara groundnut (Vigna subterranea)

Bambara groundnut names
Indlubu (Zulu) · Ditloo marapo (Setswana) · Njugo (Shona) · Nyimo (Zimbabwe) · Vigna subterranea (Scientific)

Bambara groundnut produces reliable harvests in poor, sandy soils with low rainfall — conditions where most commercial legumes would fail entirely.

Moringa (Moringa oleifera)

Moringa grows actively in semi-arid conditions, producing nutritious leaves through dry seasons when other crops are dormant.

Nitrogen fixation — crops that improve the soil while they grow

Several of the most important indigenous crops in the Shiriki collection are nitrogen-fixing legumes — meaning their root systems host bacteria that capture atmospheric nitrogen and convert it into a form that plants can use.

This is one of the most significant ecological services a crop can provide.

Growing cowpeas (nyembe / lebelebele), lablab (intebe), bambara groundnut (indlubu), or slenderleaf (Crotalaria — marejea in Swahili) actively improves the soil for every crop that follows.

A well-managed legume rotation can add 40–80kg of nitrogen per hectare per season — nitrogen that would otherwise cost R500–1,500 per hectare in synthetic fertiliser.

80 kg
of nitrogen per hectare per season can be fixed by a well-managed cowpea crop — equivalent to R500–1,500 worth of synthetic nitrogen fertiliser. This is the financial value of growing nitrogen-fixing indigenous legumes in rotation.

Soil health — the long view

Industrial maize monoculture — growing the same crop in the same soil season after season with heavy synthetic inputs — degrades soil over time.

Soil organic matter declines. The microbiological community that makes soil fertile is disrupted. Farmers need more and more input to maintain yields on soil that is becoming less and less productive.

Indigenous cropping systems — diverse, rotational, including leafy greens, legumes, grains, and tubers together — maintain soil health over time because they mimic the diversity of natural ecosystems.

This is the principle that underlies agroecology — and it is the principle that Shiriki's pilot farm demonstrates in practice.

Growing amadumbe next to cowpeas next to slenderleaf next to sorghum is not nostalgia. It is intelligent soil management.

Practical application

If you are currently growing crops on a small plot, identify which of your crops are nitrogen-fixers and which are heavy nitrogen users.

Plan a simple rotation: grow a nitrogen-fixing legume (cowpeas, lablab, bambara groundnut) in one bed this season, then follow it next season with a leafy green or grain that benefits from improved soil nitrogen.

This is the simplest form of agroecological rotation.

Check your understanding

Module 3 · 3 questions + reflection

1. Nitrogen fixation in legumes works through:
A) The leaves absorbing nitrogen from the air
B) Root nodule bacteria that convert atmospheric nitrogen into plant-available form
C) The farmer applying nitrogen fertiliser to legume beds
D) The plant releasing nitrogen from stored reserves
2. The Setswana name for bambara groundnut is:
A) Indlubu
B) Njugo
C) Ditloo marapo
D) Wimbi
3. Which of the following best describes the advantage of indigenous cropping diversity over maize monoculture for soil health?
A) Diverse indigenous crops require less water than maize
B) Diverse rotational systems maintain soil organic matter and microbial health over time
C) Maize is better for soil health than indigenous crops
D) Indigenous crops do not require any soil preparation
Reflection questions

On the land you farm or are planning to farm — what are the current soil health challenges?

How could including nitrogen-fixing indigenous legumes in your cropping plan address those challenges?

Climate change is already affecting farming in Gauteng. Which indigenous crop from this module do you feel most addresses the specific climate challenges your community faces?

4
The market — where the opportunity is right now
11 min
The hardest thing to believe about indigenous crops — until you see it — is that there is real, immediate, commercial demand for them. Not in theory. Not in the future. Right now, in Johannesburg, chefs are actively looking for lablab beans and jute mallow.

Three distinct markets — each with different buyers and different dynamics

Market 1: The community and informal market

The most accessible and immediate market for indigenous crop producers is the community and informal market — township markets, roadside stands, informal vegetable sellers, and community gardens that sell their surplus.

Here, morogo, amadumbe, okra, and fresh cowpeas are already sold and already bought by people who know exactly what they are purchasing.

This market does not require you to educate your customer. It requires you to produce consistently and show up reliably.

A regular stall with a consistent supply of fresh morogo and amadumbe can generate predictable weekly income from the beginning of production.

Market 2: The diaspora and specialty market

Johannesburg has one of the most diverse African diaspora populations on the continent — Nigerian, Ghanaian, Kenyan, Tanzanian, Ugandan, Congolese, Ethiopian, and many others.

These communities are actively looking for ingredients they cannot reliably source locally — fresh ewedu, bitter leaf, finger millet, bambara groundnut, cowpea flour, and garden egg.

This market is concentrated in areas like Mayfair, Fordsburg, Yeoville, and parts of the Johannesburg CBD.

African specialty grocers will buy from reliable local producers. The key is consistency — reliable weekly supply matters more than occasional surplus.

Jute mallow — the uncontested market
Ewedu (Yoruba/Nigeria) · Mrenda (Luhya/Kenya) · Lalo (West Africa) · Molokhia (Egypt/Middle East) · Saluyot (Philippines)

Market 3: The restaurant and specialty food market

South Africa's restaurant and specialty food scene is moving toward heritage ingredients, provenance-driven menus, and authentic local flavours.

Chefs are actively looking for ingredients that make their menus distinctive — and indigenous African crops offer exactly that.

Lablab beans, amadumbe mash, jute mallow sauce, bambara hummus, and sorghum-based dishes are appearing on menus across the country.

The chef who discovers your crop is not just a buyer — they become a story, a social media post, and a reason customers return.

R400
per kilogram is the current selling price of dried moringa powder in South African health food stores and pharmacies — almost entirely imported. This is the value available to a local moringa producer with a clean and documented supply.

How to start — before you have a farm

You do not need a fully operational farm to begin exploring the market. Start with conversations.

Visit African specialty grocers in Mayfair and ask if they would buy locally grown fresh ewedu. Visit farmers markets and observe which indigenous vegetables are being sold and at what prices.

Ask restaurants whether they have worked with amadumbe, lablab beans, or morogo before.

These conversations take less than a day and teach you more about the market than months of theory.

Market research exercise

Visit one community market or informal vegetable seller near you.

Note which indigenous vegetables are being sold, their prices, and who is buying them.

Then visit an African specialty grocer and ask whether they would stock fresh jute mallow, bambara groundnut, bitter leaf, or garden egg.

Record your findings. This becomes your first piece of primary market research.

Check your understanding

Module 4 · 3 questions + reflection

1. Which market requires the least customer education and provides the most immediate income for an indigenous crop producer?
A) Fine dining restaurants
B) Export markets
C) The community and informal market
D) Health food stores
2. The West African name for jute mallow is:
A) Morogo
B) Ewuro
C) Wimbi
D) Ewedu
3. What is the most important thing a producer needs to offer the diaspora specialty market?
A) The lowest possible price
B) Consistent, reliable weekly supply
C) A wide variety of crops
D) Certified organic production
Reflection questions

Looking at the three markets described in this module — community/informal, diaspora/specialty, and restaurant/specialty food — which one feels most accessible to you right now?

What would it take to make your first sale in that market?

Is there a specific indigenous crop in the Shiriki collection that you feel a nearby community is underserved for?

What is the biggest barrier you personally face in accessing these markets — and what is one practical thing you could do this week to begin addressing it?